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fulfillingtotheotherentities.Butwewillfindthathumanbeingsareneitherenriching (fulfilling)forhumansnorfortheotherthreekindsofentities.Ifonlyweunderstand theprocessesinnature,wecandesignourproductionsystemsthroughapplication ofscienceandtechnologyinsuchawaythatthisfulfilmentisbetterensured,rather thandisturbingit. UNIT4 Q.Defineharmonyinnature.ORExplaintheharmonyinnature. Ans:Theaggregateofallthemutuallyinteractingunits–bigorsmall,sentientor insentienttogethercanbecallednature.Theseunitsareinfiniteinnumberandwe couldeasilyobservethatthereexistsadynamicbalance,selfregulationamongall theseunits.Thisselfregulationisharmonyorbalanceinnature.Thelawofnature hasauniquecauseandeffectsystem whichmustbeunderstoodinordertobein harmonywiththenaturallawofthings. Naturalharmonyisnecessaryforthefollowingreasons: 1.Naturalharmonyisnecessarytosolvetheproblem ofglobalwarmingand depletionofnon-renewablenaturalresourcecanbeavoided. 2.Naturalharmonywithtreescureallproblemslike–reductionofwindvelocity, energysavings,doingcompanionplanting,developmentofaneco-subsystem in termsofestablishingaforestgarden,reductionofbuildingheat. 3.Itispossibletoachievenaturalharmonyintheestablishment,maintenance andmanagementofeducationalinstitutionlikeschools,collegesanduniversities. 4.Onecanunderstandthedepthsofharmonyandalignmentinnaturalby contemplatingandreflectinguponthenaturalorder.Itispossibletounravelthe mysteryofthenaturalsynthesisinthemidstofongoingchaosatthematerial plane. Q.Whatdoyoumeanbyco-existence? Ans:Co-existenceinnaturemeansthereisarelationshipandcomplementarity amongalltheentitiesinnatureincludinghumanbeings.Co-existenceisastatein whichtwoormoregroupsarelivingtogetherwhilerespectingtheirdifferencesand resolvingtheirconflictsnon-violently.Co-existencehasbeendefinedinnumerous ways: 1.Toexisttogether(intimeorspace)andtoexistinmutualtolerance. 2.Tolearntorecognizeandlivewithdifference. 3.Tohavearelationshipbetweenpersonsorgroupsinwhichnoneofthe partiesistryingtodestroytheother. 4.Toexisttogether(intimeorplace)andtoexistinmutualtolerance. TheworldisfullofDiversity– therearedifferentnations,cultures,religions,
communities,languages,and beliefs.The beauty ofexistence can only be maximizedifeverythinginthisworldisinharmony.Peaceful,symbioticco-existence isthekeytoharmonyintheworld. Q.Whatdoyoumeanby‘innateness’?Whatistheinnatenessinthefourorders? or Whatdoyouunderstandbytheterm ‘innateness’(dhaarna)innature?Explainthe innatenessofmaterialandanimalorderinnature. Ans:Innateness(dharana): Innatenessmeansqualitieswhichareinnatetotheunit. Eachunitinexistenceexhibitsaninnateness,anintrinsicqualitythatcannotbe separatedfrom it.Wereferthisprincipleasinnatenessalsocalleddharnaofthat unit.Thisisintrinsictotheunit. Materialorder: Whenweburncoalandithasfinishedburningandonlysomeashis leftandsmokeshavegoneout,itisnotthatthebasicmaterial,thefundamental particlesincoal,have‘ceasetoexist’or‘disappeared’from existence.Theymaynot bevisibletotheeyeatthatmoment,buttheycontinuetoexist,theystillareinthe formofothermatterorintheformofgases,etc.Thisistherewithallmaterialunits. Wecannotdestroymatter,wecanonlyconvertitfrom oneform totheother.Thus, “toexist”,or‘existence’isintrinsictoallmaterial,itisinnatetoit.Wecannot separatethe‘existence’ofathingfromthethingitself. Plant/bioorder: Becausethepranicorderisadevelopmentofthematerialorder,it alsohastheinnatenessof‘existence’.Inaddition,italsoexhibitsthe‘growth’.This principleof‘growth’cannotbeseparatedfromanyunitsofthisorder.Ifitisofpranic order,itwillgrow.Forexample,ifyouhaveaplant,youcannotstopitfrom growing. Itwillcontinuetorespireandkeepchanginginthisway.Theonlywayyoucanstopit from growingisbycuttingit,butwhenyoudothat,itceasestobelongtothepranic order,insteaddecaysandthenbelongstothematerialorder.So,aslongasyouhave aplant,itwillgrow. Animalorder: Theanimalbodyisadevelopmentofthepranicorderandtherefore thisorderinheritstheinnatenessofthepreviousordernamely‘existence’and ‘growth’.Thisisatthelevelofthebody,whichisphysico-chemicalinnature.In addition,allunitsinthisorderhavethe‘willtolive’in‘I’.Indeednounitinthisorder canbeseparatedfromthis‘willtolive’.Itisintrinsictoeveryunitinthisorder. Human (knowledge)order: When we look atthe human being,we find that ‘existence’and‘growth’arefundamentallypresentinthebody,justasintheanimal body.Atthelevelof‘I’however,inadditiontothe‘willtolive’,ahumanbeing’s innatenessisthe‘willtolivewithhappiness’. Order Things Innateness Materialorder Soil,water,metals, etc. Existence Pranicorder Plantsandtrees Existence+growth
Animalorder Animalsandbirds (Existence+growth)inbody+willtolivein ‘I’ Humanorder Humanbeings (Existence+growth)inbody+willtolive with happinessin‘I’ Q.Whatisthesvabhava(naturalcharacteristic)ofaunit?Elaborateonthe svabhavaofahumanorder. or Howdoesthenaturalcharacteristics(svabhava)ofmaterialorderhelpedmanto leadabetterlife? or Explainthenaturalcharacteristicsofthematerialandpranicorders.Giveexamples. or Whatarethenaturalcharacteristics(swabhava)ofhumanorder?Explain. Ans:Whenwelookatthedifferentordersinnature,wefindthateachorderhasa certainvalue.Inafundamentalway,thisisthe‘usefulness’or‘participation’ofthe orderinexistence.This‘value’or‘participation’isalsoreferredtoas“natural characteristic”.The‘characteristic’theorderdisplaysin‘naturaltoitself’.Thisisthe sameasthevalueoftheentity,oritsparticipationalsocalled‘svabhava’.The svabhavaofmaterialorderis‘composition/decomposition’,ofPlant/bioorderis ‘composition/decomposition’andto nurtureorworsenotherpranicunits.The svabhavofanimalorderandhumanordercanbeunderstoodintwoaspects:body andself.ThesvabhavofanimalorderisComposition/decomposition,nurture/ worseninbodyandnoncruelty,crueltyin‘I’.Thesvabhavofhumanorderis Composition/decomposition,nurture /worseninbodyandperseverance,bravery,generosityin‘I’. Similarastothecaseinanimals,thehumanbodyalsobelongstotheplant/bio orderandhencehasthesamesvabhavaorvalue/naturalcharacteristicasthepranic order.Iteithernurturesorworsensotherpranicunits. Asintheexampleabove, whenIdigestthevegetable,Iabsorbtheplantanditworsens,whilemybodyis nurtured.Thesvabhava/valueoftheself(‘I’)inhumanbeingsisperseverance (dhirata),bravery(virata)andgenerosity(udarata). Perseverance(dhirata): Beingassuredthattheallencompassingsolutionisto understand and live in harmonyatalllevels ofexistence,living with this commitmentwithoutanyperturbation. Bravery (virata): Being assured thatthe allencompassing solution is to understandandliveinharmonyatalllevelsandIam readytohelptheotherto havetherightunderstanding.Thisisthecommitmenttohelptheotherhavethe

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